December 4, 2024
Beautiful 19th Century Maps of Dante's Divine Comedy: Inferno, Purgatory, Paradise & More

Even the least reli­gious amongst us discuss, no less than on occa­sion, of the cir­cles of hell. Once we achieve this, we would possibly or might not be assume­ing of the place the con­cept orig­i­nat­ed: Dan­te’s Div­ina Com­me­dia, or Divine Com­e­dy. We every imag­ine the cir­cles in our personal means — usu­al­ly fill­ing them with sin­ners and pun­ish­ments impressed by means of our personal dis­tastes — however a few of Dan­te’s ear­li­er learn­ers did so with a seri­ous­ness and pre­ci­sion that can now appear excessive. “The primary cos­mo­g­ra­ph­er of Dante’s uni­verse used to be the Flo­ren­tine poly­math Anto­nio Manet­ti,” writes the Pub­lic Area Assessment’s Hunter Dukes, who “con­clud­ed that hell used to be 3246 miles huge and 408 miles deep.” A tender Galileo sug­gest­ed that “the Inferno’s vault­ed ceil­ing used to be sup­port­ed by means of the similar phys­i­cal prin­ci­ples as Brunelleschi’s dome.”

In 1855, the aris­to­crat sculp­tor-politi­cian-Dante schol­ar Michelan­ge­lo Cae­tani pub­lished his personal pre­cise artis­tic ren­der­ings of now not simply the Infer­no, but additionally the Pur­ga­to­rio and Par­adiso, in L. a. mate­ria del­l. a. Div­ina com­me­dia di Dante Alighieri dichiara­ta in VI tav­ole, or The Divine Com­e­dy of Dante Alighieri Described in Six Plates.

“The primary plate provides an summary of Dante’s cos­mog­ra­phy, lead­ing from the low­est cir­cle of the Infer­no up throughout the 9 heav­en­ly spheres to Empyre­an, the top­est lev­el of Par­adise and the living position of God,” writes Dukes. “The Infer­no is visu­al­ized with a minimize­away taste,” its cir­cles “like geo­log­i­cal lay­ers”; ter­raced like a wed­ding cake, “Pur­ga­to­ry is ren­dered at eye lev­el, from the consistent with­spec­tive of a few fortunate soul sail­ing by means of this island-moun­tain.”

In Par­adise, “the Infer­no and Pur­ga­to­ry at the moment are small blips at the web page, worlds left at the back of, encir­cled by means of Mer­cury, Venus, Sat­urn, and the oth­er heav­en­ly spheres.” On the very best is “the can­di­da rosa, an amphithe­ater struc­ture reserved for the souls of heav­en” the place “Dante leaves at the back of Beat­rice, his real love and information, to return face-to-face with God and the Trin­i­ty.” You’ll be able to examination­ine those and oth­er illus­tra­tions at the Pub­lic Area Assessment or Cor­nell Uni­ver­si­ty Library’s dig­i­tal col­lec­tions, which provides that they arrive from “a sec­ond ver­sion of this paintings professional­duced by means of Cae­tani the use of the then-nov­el tech­nol­o­gy of chro­molith­o­g­ra­phy” in 1872, “professional­duced in a some­what small­er for­mat by means of the clergymen at Monte Cassi­no” — a group who may just positive­ly be agree with­ed to imagine within the process.

by means of the Pub­lic Area Assessment

Relat­ed con­tent:

Visu­al­iz­ing Dante’s Hell: See Maps & Draw­ings of Dante’s Infer­no from the Renais­sance Thru Lately

An Illus­trat­ed and Inter­ac­tive Dante’s Infer­no: Discover a New Dig­i­tal Com­pan­ion to the Nice 14th-Cen­tu­ry Epic Poem

Infrequently Observed Illus­tra­tions of Dante’s Divine Com­e­dy Are Now Loose On-line, Cour­tesy of the Uffizi Gallery

A Dig­i­tal Archive of the Ear­li­est Illus­trat­ed Edi­tions of Dante’s Divine Com­e­dy (1487–1568)

Discover Divine Com­e­dy Dig­i­tal, a New Dig­i­tal Information­base That Col­lects Sev­en Cen­turies of Artwork Impressed by means of Dante’s Divine Com­e­dy

Dante’s Divine Com­e­dy: A Loose Path from Colum­bia Uni­ver­si­ty

Primarily based in Seoul, Col­in Marshall writes and large­casts on towns, lan­guage, and cul­ture. His initiatives come with the Sub­stack newslet­ter Books on Towns and the e book The State­much less Town: a Stroll thru Twenty first-Cen­tu­ry Los Ange­les. Fol­low him at the social internet­paintings for­mer­ly referred to as Twit­ter at @colinmarshall.


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