November 24, 2024
Frank Herbert Explains the Origins of Dune (1969)

Dune: Phase Two has been play­ing within the­aters for lower than per week, however that’s greater than sufficient time for its view­ers to comic story concerning the apt­ness of its name. For whilst it comes, in fact, because the sec­ond part of Denis Vil­leneu­ve’s adap­ta­tion of Frank Her­bert’s influ­en­tial sci-fi nov­el, it additionally con­tains a really perfect many tons of sand. Such visu­als hon­or no longer simply the sto­ry’s set­ting, but additionally the type of Her­bert’s inspi­ra­tion to jot down Dune and its sequels within the first position. The theory for the entire saga happened, he says within the 1969 inter­view above, as a result of he’d need­ed to jot down an arti­cle “concerning the con­trol of sand dunes.”

“I’m at all times fas­ci­nat­ed by way of the speculation of a few­factor this is both observed in minia­ture and that may be enlarge­ed to the macro­cosm or which, however for the dif­fer­ence in time, within the go with the flow price, and the entropy price, is sim­i­lar to oth­er fea­tures which we wouldn’t assume had been sim­i­lar,” he is going on to give an explanation for. When considered the best manner, sand dunes prove to act “like waves in a big frame of water; they only are gradual­er. And the peo­ple deal with­ing them as flu­identity learn how to con­trol them.” After sufficient analysis in this sub­ject, “I had some­factor enor­mous­ly inter­est­ing going for me concerning the ecol­o­gy of deserts, and it used to be — for a sci­ence fic­tion creator, any­manner — it used to be a very simple step from that to assume: What if I had a whole plan­et that used to be a desolate tract?”

That can have grew to become out to be one of the vital defin­ing concepts of Dune, however there are plen­ty of oth­ers in there with it. “Everyone knows that many reli­gions started in a desolate tract atmos­phere,” Her­bert says, “so I decid­ed to place the 2 togeth­er as a result of I don’t assume that anybody sto­ry must have anybody thread. I construct on a lay­er tech­nique, and naturally setting up reli­gion and reli­gious concepts you’ll play one towards the oth­er.” And “in fact, in learn about­ing sand dunes, you imme­di­ate­ly get into no longer simply the Ara­bi­an mys­tique however the Nava­jo mys­tique and the mys­tique of the Kala­hari prim­i­tives and all.” From his tech­ni­cal curios­i­ty about sand, the sto­ry’s host of eco­log­i­cal, reli­gious, lin­guis­tic, polit­i­cal, and certainly civ­i­liza­tion­al subject matters emerged.

Con­duct­ed in Her­bert’s Truthful­fax, Cal­i­for­nia house in 1969 by way of lit­er­a­ture professional­fes­sor and sci­ence-fic­tion enthu­si­ast Willis E. McNel­ly (who would lat­er com­pile The Dune Ency­clo­pe­dia), the inter­view is going down a num­ber of intel­lec­tu­al byways that will probably be fas­ci­nat­ing to curi­ous fanatics. In its 80 min­utes, Her­bert displays on each­factor from cor­po­ra­tions to hip­pies, the tarot to Zen, and Lawrence of Ara­bia to John F. Kennedy. The past due pres­i­den­t’s then-just-begin­ning sanc­ti­fi­ca­tion in Amer­i­ca will get him communicate­ing about one in all Dune’s threads in par­tic­u­lar, concerning the “manner a mes­si­ah is cre­at­ed in our soci­ety.” The ele­va­tion of a mes­si­ah is an act of myth-mak­ing, finally, and “guy should rec­og­nize the parable he’s liv­ing in.”

Relat­ed con­tent:

The Dune Ency­clo­pe­dia: The Con­tro­ver­sial, Defin­i­tive Information to the International of Frank Herbert’s Sci-Fi Mas­ter­piece (1984)

The 14-Hour Epic Movie, Dune, That Ale­jan­dro Jodor­owsky, Crimson Floyd, Sal­vador Dalí, Moe­bius, Orson Welles & Mick Jag­ger Nev­er Made

The Dune Fran­chise Tries Once more — Pret­ty A lot Pop: A Cul­ture Pod­solid #110

Primarily based in Seoul, Col­in Marshall writes and large­casts on towns, lan­guage, and cul­ture. His tasks come with the Sub­stack newslet­ter Books on Towns, the e-book The State­much less Town: a Stroll via Twenty first-Cen­tu­ry Los Ange­les and the video collection The Town in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­e-book.


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